Showing posts with label Martin Luther King. Show all posts
Showing posts with label Martin Luther King. Show all posts

Monday, January 20, 2014

Post No. 188e: What Would Dr. King Say?


© 2011, 2013, and 2014, the Institute for Applied Common Sense

We considered calling this piece, What Would Dr. King Do?, or What Would Dr. King Think?

Frankly, none of them would really be appropriate, since none of us has any first-hand knowledge of his thought process, or even a comprehensive appreciation of his view of the world.

For example, most think that Dr. King adopted Gandhi’s non-violent philosophy on his own. Yet, many involved in the movement contend that it was actually Bayard Rustin who counseled Dr. King to adopt non-violence as his MO.

There is a story, perhaps apocryphal, that after having his home and family threatened, Dr. King grabbed a rifle on his way to confront his attackers on the front lawn.

Rustin supposedly stopped Dr. King in mid-stride and suggested how to get the upper hand on his attackers, that being to take the higher moral ground - less subject to attack.

Per Rustin, resorting to a tactic that placed the good doctor in the same violence stratum as his attackers only served to hurt the cause, and make it less likely that others would side with him (defense of his castle be justified or not).

On this past MLK Day, those of you fortunate enough not to have become infected with that virus commonly known as Twitter [which should be changed to “Twitcher”], would have been amazed at the volume of thought-provoking MLK quotes posted by “kids” of every imaginable color, age, country, and station in life.

But two situations or events, both featuring the NAACP, kept bothering us.

Why the NAACP? [That’s exactly what we asked.] Because, in theory, one might think that their positions and the interests advocated by Dr. King would bear some resemblance to one another. In both instances, we’re just not sure what was going on. [Plus, we recognize that only certain racial groups are monolithic.]

The first involved something seemingly innocuous as school snow make-up days.

In many districts around the country, schools are required to end their year by a certain date. Most states also require that a school year consist of a certain number of days. Because of severe snow storms, many districts found themselves trying to discover make-up days on the calendar.

Some announced that they were “considering” having their charges attend school on MLK Day. The NAACP, in virtually every region where such a plan was “considered,” shifted into Sharpton-Jackson mode. [Where is a Michael Steele or an Alan Keyes when you need one?]

We need not even explore the substance of their arguments. Many prominent in the black community even suggested that parents keep their kids home. [That’ll show them.]

But it occurred to us, what better day to spend the time in school, reflecting on all that Dr. King represented, and all that he valued?

What better opportunity for black folks to consider the importance of, or show the outside world how much they value, that education thang?

What better day to suggest and support the extension of the school week to Saturdays, or the school year into the summer?

What would Dr. King have said, or done?

The second situation involved the Governor of Maine. This maverick of a politician was invited to participate in an NAACP celebration in memory of Dr. King, and he declined. [Uh, oh…!]

When questioned further about it, he simply said that there are only so many special interest events that one man can attend in a 24 hour day.

He further suggested that if someone thought that his declination was racially motivated, they could “kiss his butt.” [At least he has the balls to tell some group to kiss his rear end.] He finally alluded to the fact that all one needed to do was examine his family portrait, and they would find that he has a black [adopted] son.

Once again, the local NAACP went ballistic, and suggested that whether he had a black son was irrelevant. [Any of those NAACP folks have any white sons?]

Once again, we asked what would Dr. King have said, or done?

Of course, we don’t know. But we have a guess.

As great as all of the quotes posted on Twitter were, there was one missing that may reflect how he might have reacted.

On Monday night, we watched a tape of one of Dr. King’s speeches at the close of an MSNBC segment. During it, he said:

“We must conduct our struggle on the high plain of dignity and discipline.”

Did the NAACP heed his word?

You be the judge.

P.S. Yeah, we know. This was not a very dignified post.

Wednesday, January 19, 2011

Post No. 152: What Would Dr. King Say?


© 2011, the Institute for Applied Common Sense

We considered calling this piece, What Would Dr. King Do?, or What Would Dr. King Think?

Frankly, none of them would be really appropriate, since none of us has any first hand knowledge of his thought process, or even a comprehensive appreciation of his view of the world.

For example, most think that Dr. King adopted Gandhi’s non-violent philosophy on his own. Yet, many involved in the movement contend that it was actually Bayard Rustin who counseled Dr. King to adopt non-violence as his MO.

There is a story, perhaps apocryphal, that after having his home and family threatened, Dr. King grabbed a rifle on his way to confront his attackers on the front lawn.

Rustin supposedly stopped Dr. King in mid-stride and suggested how to get the upper hand on his attackers, that being to take the higher moral ground - less subject to attack.

Per Rustin, resorting to a tactic that placed the good doctor in the same violence stratum as his attackers only served to hurt the cause, and made it less likely that others would side with him (defense of his castle be justified or not).

On this past MLK Day, those of you fortunate enough not to have become infected with that virus commonly known as Twitter [which should be changed to “Twitcher”], would have been amazed at the volume of thought-provoking MLK quotes posted by “kids” of every imaginable color, age, country, and station in life.

But two situations or events, both featuring the NAACP, kept bothering us.

Why the NAACP? [That’s exactly what we asked.] Because, in theory, one might think that their positions and the interests advocated by Dr. King would bear some resemblance to one another. In both instances, we’re just not sure what was going on. [Plus, we recognize that only certain racial groups are monolithic.]

The first involved something seemingly innocuous as school snow make-up days.

In many districts around the country, schools are required to end their year by a certain date. Most states also require that a school year consist of a certain number of days. Because of severe snow storms, many districts found themselves trying to discover make-up days on the calendar.

Some announced that they were “considering” having their charges attend school on MLK Day. The NAACP, in virtually every region where such a plan was “considered,” shifted into Sharpton-Jackson mode. [Where is a Michael Steele or an Alan Keyes when you need one?]

We need not even explore the substance of their arguments. Many prominent in the black community even suggested that parents keep their kids home. [That’ll show them.]

But it occurred to us, what better day to spend the time in school, reflecting on all that Dr. King represented, and all that he valued?

What better opportunity for black folks to consider the importance of, or show the outside world how much they value, that education thang?

What better day to suggest and support the extension of the school week to Saturdays, or the school year into the summer?

What would Dr. King have said, or done?

The second situation involved the Governor of Maine. This maverick of a politician was invited to participate in an NAACP celebration in memory of Dr. King, and he declined. [Uh, oh…!]

When questioned further about it, he simply said that there are only so many special interest events that one man can attend in a 24 hour day.

He further suggested that if someone thought that his declination was racially motivated, they could “kiss his butt.” [At least he has the balls to tell some group to kiss his rear end.] He finally alluded to the fact that all one needed to do was examine his family portrait, and they would find that he has a black [adopted] son.

Once again, the local NAACP went ballistic, and suggested that whether he had a black son was irrelevant. [Any of those NAACP folks have any white sons?]

Once again, we asked what would Dr. King have said, or done?

Of course, we don’t know. But we have a guess.

As great as all of the quotes posted on Twitter were, there was one missing that may reflect how he might have reacted.

On Monday night, we watched a tape of one of Dr. King’s speeches at the close of an MSNBC segment. During it, he said:

“We must conduct our struggle on the high plain of dignity and discipline.”

Did the NAACP heed his word?

You be the judge.

P.S. Yeah, we know. This was not a very dignified post.

Sunday, September 19, 2010

Post No. 148b: As Is the Case with the Truth, Personal Responsibility is Rarely Plain, and It’s Never Simple



There has been a news story floating around for the past couple of weeks, which is so troubling that, although covered in various media vehicles, few have had anything of real substance to say about it, apparently needing additional time to digest it.

It is the story of a highly-regarded photographer who covered the civil rights movement during the 1960s. In fact, he was with Martin Luther King and his entourage on the day that Dr. King was shot in Memphis.

When we first encountered the story, it seemed so… let us say, implausible, that we questioned its authenticity.

And then we noticed that it was a Yahoo! News Blog article, which provided some credibility.

It told the story of how famed photographer Ernest Withers had another profession, namely that of FBI informant, advising the FBI of the activities and tactics of many of those in the civil rights movement, including Dr. King.

After reading the story, we were so… stunned, that we could do little other than simply pass it on to some friends of the Institute, without comment.

One of them noted that the story originally appeared in a Memphis area newspaper, the Commercial Appeal.

Upon reading the original piece, we were even more stunned. Maybe you will, like one of our readers, think that it was no big deal and not find it surprising that someone would rat out Dr. King to J. Edgar Hoover.

But something still bothers us about this story. We’re just not quite sure what to say.

Please take the time to digest both articles. It’s a….

To whom did Withers owe responsibility, if at all, to anyone or any entity?

To his nation, to the FBI, to his family, to Dr. King and others in the civil rights movement, to the movement itself, to his race….

You tell us. We’d like to hear.

Tuesday, January 19, 2010

Post No. 143f: And Who Said Nothing Good is on TV?


Yesterday was Martin Luther King, Jr. Day. President Ronald Reagan signed the federal holiday into law in 1983, and it was first observed in 1986. All 50 states of our union first observed the holiday in 2000.

In traversing Twitter yesterday, it was fascinating to note the large number of people who posted MLK quotes in their tweets.

Earlier today, Bravo Network aired a re-run of an episode of The West Wing. During the episode, the President’s daughter, Zoey, is kidnapped by terrorists. President Bartlett, functioning without his Vice-President due to a sex scandal, temporarily relinquishes his position as President. His replacement (played by John Goodman of Roseanne, Coyote Ugly, and The Babe fame) is a member of the opposing party.

At one point during the show, the terrorists set a deadline for the removal of all American forces from their country. In the event of non-compliance, they intend to execute Zoey. There is quite a bit of speculation about whether the more hawkish Interim President will use some form of military force.

In private, Leo McGarry, the Chief of Staff, and President Bartlett have a conversation. Leo inquires as to what the President thinks should be done, to which the President utters a paraphrased version of the following:

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction....The chain reaction of evil--hate begetting hate, wars producing more wars--must be broken, or we shall be plunged into the dark abyss of annihilation.”

Martin Luther King, Jr., Strength To Love, 1963.

Saturday, June 7, 2008

Post No. 17: Why Hope Matters.

© 2008, The Institute for Applied Common Sense

The dictionary defines “hope” as a “feeling that what is wanted will actually happen or occur.” Another definition is “a desire accompanied by expectation or anticipation.”

When I first started teaching community college adults seeking their GEDs, I immediately informed them that they needed to temper the clichéd message that they “could be anything that they wanted to be,” with the reality of the geographic and economic marketplace, in conjunction with a realistic appraisal of their skill set.

So how did a guy like me manage to go from a position that hope is a bunch of malarkey, to a position that it matters? It actually occurred in phases.

When I first moved back to the Southeast, after living in Southern California for thirty years, I noticed how many kids of grade school age walked aimlessly with no apparent direction, with their chins in their chests. Their eyes, more than anything, told me what was going on in their hearts and minds.

During my interaction with GED students at a local community college, I observed their frustrations and insecurities associated with improving their lives and the lives of their children. At some point, through a program called “Preparing for Success,” designed by Christina Gibson at the local community college, I noted a glimmer of enthusiasm.

Shortly thereafter, one of the instructors, the Optimizer, who is a part of our “It’s Your Turn ™” Team, indicated that he saw a dramatic and qualitative difference between those new students who had gone through the “Preparing for Success” program, and those who had not. I asked him what was different. He responded, “Hope. They had hope.”

The next step was when Bill Cosby and a Harvard professor appeared on the Sunday news talk show circuit, several months ago, to speak about ways in which people can take charge and improve their lives.

I was so impressed with their message that I uncharacteristically attended my Father’s church, and spoke to the kids about the difference between “faith,” and “hope.” I told them that hope requires some sense that the action taken will at least possibly yield some positive results flowing from one’s efforts. If one feels that nothing will be accomplished, one will not expend the effort. As I have often said, people change when they are sufficiently motivated to change.

The final step occurred when Caroline Kennedy endorsed candidate Obama. Kennedy crystallized a nebulous uncertainty in my mind. Those few, carefully delivered words did the trick for me. Paraphrasing, she essentially said that in her youth, she did not appreciate or comprehend what her Father meant to others. However, listening to the expression of feelings by others who were around when she was a youth, Obama instilled in her the same type of inspiration that those folks claimed her Father did for them.

It was at this point that I realized that hope matters. On a recent History Channel program regarding the year 1968, during which Martin Luther King, Jr. and Robert F. Kennedy were both assassinated, the narrator also made the point that hope can be dashed.

You could call this an epiphany.

When you stop to think about it, hope is about efficiency. We essentially ask whether it’s worth one’s time, and we assess whether there is sufficient motivation to justify an expenditure of one’s energy.

I’m a changed man. Having always had hope (without actually calling it that), some modicum of confidence, and a sense of choices or options, I never really valued the concept of hope. Having now encountered folks without a similar view of the world, I now appreciate the importance and power of the concept.

In these uncertain times, such a sense looms large in importance. No matter what you may think of Obama’s policies and positions, you must admit that he moves millions of people. Perhaps he has reinvigorated hope in many previously disillusioned citizens. It will have all been worth it, if, as a result of his mere participation, that concept is revived for a larger segment of our citizenry, even if he doesn’t win.

Hope is the difference between what you have to do and what you want to do. It is what gets us up before the alarm goes off and sends us to bed early with tomorrow’s reading. Hope is the difference between spending an hour in the gym and an hour in a gin mill. Hope is the difference between anticipation and avoidance. Hope matters.

Apparently a significant segment of our population is having difficulty sensing this concept within the operating philosophy of our current administration. And thus is my explanation for the groundswell of enthusiasm surrounding his candidacy….

© 2008, The Institute for Applied Common Sense

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